Who thought: when not perceived by us, all things exist in the Infinite mind of God?

From Meditation I:    8. However, I have for many years been sure that there is an all-powerful God who made me to be the sort of creature that I am. How do I know that he hasn’t brought it about that there is no earth, no sky, nothing that takes up space, no shape, no size, no place, while making sure that all these things appear to me to exist? Anyway, I sometimes think that others go wrong even when they think they have the most perfect knowledge; so how do I know that I myself don’t go wrong every time I add two and three or count the sides of a square? Well, ·you might say·, God would not let me be deceived like that, because he is said to be supremely good. But, ·I reply·, if God’s goodness would stop him from letting me be deceived •all the time, you would expect it to stop him from allowing me to be deceived even •occasionally; yet clearly I sometimes am deceived.     9. Some people would deny the existence of such a powerful God rather than believe that everything else is uncertain. Let us grant them—for purposes of argument—that there is no God, and theology is fiction. On their view, then, I am a product of fate or chance or a long chain of causes and effects. But the less powerful they make my original cause, the more likely it is that I am so imperfect as to be deceived all the time—because deception and error seem to be imperfections. Having no answer to these arguments, I am driven back to the position that doubts can properly be raised about any of my former beliefs. I don’t reach this conclusion in a flippant or casual manner, but on the basis of powerful and well thought-out reasons. So in future, if I want to discover any certainty, I must withhold my assent from these former beliefs just as carefully as I withhold it from obvious falsehoods.     Pick the most correct answer that illustrates the main point in passage 8:  

For John Locke, an example of a Primary Quality is an object’s color.

For Locke, Secondary Qualities are:

For Kant, Rational agents/beings:

According to Kant, rational beings should be treated as:

According to Locke, which of the following is NOT a secondary quality?

Sympatric speciation differs from allopatric speciation because in sympatric speciation

According to Hume, for a belief to be considered ‘knowledge’:

Blue flower color (B allele) is dominant to white (b allele). If a population of plants in Hardy-Weinberg equilibrium contains white flowers (bb) the homozygous recessive at a frequency of 0.04, what is the frequency of the blue flower allele (B)?