(LC) From “The Tyranny of Things” by Elizabeth Morris Once upon a time, when I was very tired, I chanced to go away to a little house by the sea. “It is empty,” they said, “but you can easily furnish it.” Empty! Yes, thank Heaven! Furnish it? Heaven forbid! Its floors were bare, its walls were bare, its tables there were only two in the house were bare. There was nothing in the closets but books; nothing in the bureau drawers but the smell of clean, fresh wood; nothing in the kitchen but an oil stove, and a few a very few dishes; nothing in the attic but rafters and sunshine, and a view of the sea. After I had been there an hour there descended upon me a great peace, a sense of freedom, of in finite leisure. In the twilight I sat before the flickering embers of the open fire, and looked out through the open door to the sea, and asked myself, “Why?” Then the answer came: I was emancipated from things. There was nothing in the house to demand care, to claim attention, to cumber my consciousness with its insistent, unchanging companionship. There was nothing but a shelter, and outside, the fields and marshes, the shore and the sea. These did not have to be taken down and put up and arranged and dusted and cared for. They were not things at all, they were powers, presences. And so I rested. While the spell was still unbroken, I came away. For broken it would have been, I know, had I not fled first. Even in this refuge the enemy would have pursued me, found me out, encompassed me. If we could but free ourselves once for all, how simple life might become! One of my friends, who, with six young children and only one servant, keeps a spotless house and a soul serene, told me once how she did it. “My dear, once a month I give away every single thing in the house that we do not imperatively need. It sounds wasteful, but I don’t believe it really is. Sometimes Jeremiah mourns over missing old clothes, or back numbers of the magazines, but I tell him if he doesn’t want to be mated to a gibbering maniac he will let me do as I like.” The old monks knew all this very well. One wonders sometimes how they got their power; but go up to Fiesole, and sit a while in one of those little, bare, white-walled cells, and you will begin to understand. If there were any spiritual force in one, it would have to come out there. I have not their courage, and I win no such freedom. I allow myself to be overwhelmed by the invading host of things, making fitful resistance, but without any real steadiness of purpose. Yet never do I wholly give up the struggle, and in my heart I cherish an ideal, remotely typified by that empty little house beside the sea. Which statement from the essay illustrates how Morris feels about things? (4 points)

(LC) “The Old Swimmin’ Hole” by James Whitcomb Riley OH! the old swimmin’–hole! whare the crick so still and deepLooked like a baby-river that was laying half asleep,And the gurgle of the worter round the drift jest belowSounded like the laugh of something we onc’t ust to knowBefore we could remember anything but the eyesOf the angels lookin’ out as we left Paradise;But the merry days of youth is beyond our controle,And it’s hard to part ferever with the old swimmin’–hole. Oh! the old swimmin’–hole! In the happy days of yore,When I ust to lean above it on the old sickamore,Oh! it showed me a face in its warm sunny tideThat gazed back at me so gay and glorified,It made me love myself, as I leaped to caressMy shadder smilin’ up at me with sich tenderness.But them days is past and gone, and old Time’s tuck his tollFrom the old man come back to the old swimmin’–hole. Oh! the old swimmin’–hole! In the long, lazy-daysWhen the humdrum of school made so many run-a-ways,How plesant was the jurney down the old dusty lane,Whare the tracks of our bare feet was all printed so planeYou could tell by the dent of the heel and the soleThey was lots o’fun on hands at the old swimmin’–hole.But the lost joys is past! Let your tears in sorrow rollLike the rain that ust to dapple up the old swimmin’–hole. There the bullrushes growed, and the cattails so tall,And the sunshine and shadder fell over it all;And it mottled the worter with amber and goldTel the glad lilies rocked in the ripples that rolled;And the snake-feeder’s four gauzy wings fluttered byLike the ghost of a daisy dropped out of the sky,Or a wounded apple-blossom in the breeze’s controleAs it cut acrost some orchurd to’rds the old swimmin’–hole. Oh! the old swimmin’—hole! When I last saw the place,The scene was all changed, like the change in my face;The bridge of the railroad now crosses the spotWhare the old divin’–log lays sunk and fergot.And I stray down the banks whare the trees ust to be –But never again will theyr shade shelter me!And I wish in my sorrow I could strip to the soul,And dive off in my grave like the old swimmin’–hole. The poem begins with the speaker describing (4 points)

(LC) From “The Tyranny of Things” by Elizabeth Morris Once upon a time, when I was very tired, I chanced to go away to a little house by the sea. “It is empty,” they said, “but you can easily furnish it.” Empty! Yes, thank Heaven! Furnish it? Heaven forbid! Its floors were bare, its walls were bare, its tables there were only two in the house were bare. There was nothing in the closets but books; nothing in the bureau drawers but the smell of clean, fresh wood; nothing in the kitchen but an oil stove, and a few a very few dishes; nothing in the attic but rafters and sunshine, and a view of the sea. After I had been there an hour there descended upon me a great peace, a sense of freedom, of in finite leisure. In the twilight I sat before the flickering embers of the open fire, and looked out through the open door to the sea, and asked myself, “Why?” Then the answer came: I was emancipated from things. There was nothing in the house to demand care, to claim attention, to cumber my consciousness with its insistent, unchanging companionship. There was nothing but a shelter, and outside, the fields and marshes, the shore and the sea. These did not have to be taken down and put up and arranged and dusted and cared for. They were not things at all, they were powers, presences. And so I rested. While the spell was still unbroken, I came away. For broken it would have been, I know, had I not fled first. Even in this refuge the enemy would have pursued me, found me out, encompassed me. If we could but free ourselves once for all, how simple life might become! One of my friends, who, with six young children and only one servant, keeps a spotless house and a soul serene, told me once how she did it. “My dear, once a month I give away every single thing in the house that we do not imperatively need. It sounds wasteful, but I don’t believe it really is. Sometimes Jeremiah mourns over missing old clothes, or back numbers of the magazines, but I tell him if he doesn’t want to be mated to a gibbering maniac he will let me do as I like.” The old monks knew all this very well. One wonders sometimes how they got their power; but go up to Fiesole, and sit a while in one of those little, bare, white-walled cells, and you will begin to understand. If there were any spiritual force in one, it would have to come out there. I have not their courage, and I win no such freedom. I allow myself to be overwhelmed by the invading host of things, making fitful resistance, but without any real steadiness of purpose. Yet never do I wholly give up the struggle, and in my heart I cherish an ideal, remotely typified by that empty little house beside the sea. Based on her description, the reader knows Morris enjoyed her time in the house by the sea because (4 points)

Lady Macbeth (Act 1; Scene V): Glamis thou art, and Cawdor; and shalt beWhat thou art promised: yet do I fear thy nature;It is too full o’ the milk of human kindnessTo catch the nearest way: thou wouldst be great;Art not without ambition, but withoutThe illness should attend it: what thou wouldst highly,That wouldst thou holily; wouldst not play false,And yet wouldst wrongly win:thou’ldst have, great Glamis,That which cries ‘Thus thou must do, if thou have it;And that which rather thou dost fear to doThan wishest should be undone.’ Hie thee hither,That I may pour my spirits in thine ear;And chastise with the valour of my tongueAll that impedes thee from the golden round,Which fate and metaphysical aid doth seemTo have thee crown’d withal. Macbeth (Act 1; Scene VII): He’s here in double trust;First, as I am his kinsman and his subject,Strong both against the deed; then, as his host,Who should against his murderer shut the door,Not bear the knife myself. Besides, this DuncanHath borne his faculties so meek, hath beenSo clear in his great office, that his virtuesWill plead like angels, trumpet-tongued, againstThe deep damnation of his taking-off;And pity, like a naked new-born babe,Striding the blast, or heaven’s cherubim, horsedUpon the sightless couriers of the air,Shall blow the horrid deed in every eye,That tears shall drown the wind. I have no spurTo prick the sides of my intent, but onlyVaulting ambition, which o’erleaps itselfAnd falls on the other. Use the excerpts from Macbeth to complete the following task: Write an essay of at least three paragraphs, supporting the assertion that the character of Lady Macbeth is passionately ambitious while the character of Macbeth is more cautious. Be sure to include evidence from the text to support your answer. Remember to clearly state your main point and use correct citation in your response. (100 points)

WHAT TO THE SLAVE IS THE FOURTH OF JULY?By Frederick DouglassExtract from an Oration, at Rochester, July 5, 1852 Fellow-Citizens—Pardon me, and allow me to ask, why am I called upon to speak here to-day? What have I, or those I represent, to do with your national independence? Are the great principles of political freedom and of natural justice, embodied in that Declaration of Independence, extended to us? and am I, therefore, called upon to bring our humble offering to the national altar, and to confess the benefits, and express devout gratitude for the blessings, resulting from your independence to us? But, such is not the state of the case. I say it with a sad sense of the disparity between us. I am not included within the pale of this glorious anniversary! Your high independence only reveals the immeasurable distance between us. The blessings in which you this day rejoice, are not enjoyed in common. The rich inheritance of justice, liberty, prosperity, and independence, bequeathed by your fathers, is shared by you, not by me. The sunlight that brought life and healing to you, has brought stripes and death to me. This Fourth of July is yours, not mine. You may rejoice, I must mourn. To drag a man in fetters into the grand illuminated temple of liberty, and call upon him to join you in joyous anthems, were inhuman mockery and sacrilegious irony. Do you mean, citizens, to mock me, by asking me to speak to-day? . . . Fellow-citizens, above your national, tumultuous joy, I hear the mournful wail of millions, whose chains, heavy and grievous yesterday, are to-day rendered more intolerable by the jubilant shouts that reach them. If I do forget, if I do not faithfully remember those bleeding children of sorrow this day, “may my right hand forget her cunning, and may my tongue cleave to the roof of my mouth!” To forget them, to pass lightly over their wrongs, and to chime in with the popular theme, would be treason most scandalous and shocking, and would make me a reproach before God and the world. My subject, then, fellow-citizens, is AMERICAN SLAVERY. I shall see this day and its popular characteristics from the slave’s point of view. Standing there, identified with the American bondman, making his wrongs mine, I do not hesitate to declare, with all my soul, that the character and conduct of this nation never looked blacker to me than on this Fourth of July. Whether we turn to the declarations of the past, or to the professions of the present, the conduct of the nation seems equally hideous and revolting. Which of the following correctly describes the main purpose of the second paragraph? (5 points)

(LC) From The Adventures of Tom Sawyer by Mark Twain Then her conscience reproached her, and she yearned to say something kind and loving; but she judged that this would be construed into a confession that she had been in the wrong, and discipline forbade that. So she kept silence, and went about her affairs with a troubled heart. Tom sulked in a corner and exalted his woes. He knew that in her heart his aunt was on her knees to him, and he was morosely gratified by the consciousness of it. He would hang out no signals, he would take notice of none. He knew that a yearning glance fell upon him, now and then, through a film of tears, but he refused recognition of it. He pictured himself lying sick unto death and his aunt bending over him beseeching one little forgiving word, but he would turn his face to the wall, and die with that word unsaid. Ah, how would she feel then? And he pictured himself brought home from the river, dead, with his curls all wet, and his sore heart at rest. How she would throw herself upon him, and how her tears would fall like rain, and her lips pray God to give her back her boy and she would never, never abuse him any more! But he would lie there cold and white and make no sign—a poor little sufferer, whose griefs were at an end. He so worked upon his feelings with the pathos of these dreams, that he had to keep swallowing, he was so like to choke; and his eyes swam in a blur of water, which overflowed when he winked, and ran down and trickled from the end of his nose. And such a luxury to him was this petting of his sorrows, that he could not bear to have any worldly cheeriness or any grating delight intrude upon it; it was too sacred for such contact; and so, presently, when his cousin Mary danced in, all alive with the joy of seeing home again after an age-long visit of one week to the country, he got up and moved in clouds and darkness out at one door as she brought song and sunshine in at the other. Read these lines from the excerpt again: How she would throw herself upon him, and how her tears would fall like rain, and her lips pray God to give her back her boy and she would never, never abuse him any more! But he would lie there cold and white and make no sign—a poor little sufferer, whose griefs were at an end. Based on the information provided in these lines from the excerpt, which of these words best describes how Tom’s aunt feels? (4 points)

(LC) From “The Tyranny of Things” by Elizabeth Morris Once upon a time, when I was very tired, I chanced to go away to a little house by the sea. “It is empty,” they said, “but you can easily furnish it.” Empty! Yes, thank Heaven! Furnish it? Heaven forbid! Its floors were bare, its walls were bare, its tables there were only two in the house were bare. There was nothing in the closets but books; nothing in the bureau drawers but the smell of clean, fresh wood; nothing in the kitchen but an oil stove, and a few a very few dishes; nothing in the attic but rafters and sunshine, and a view of the sea. After I had been there an hour there descended upon me a great peace, a sense of freedom, of in finite leisure. In the twilight I sat before the flickering embers of the open fire, and looked out through the open door to the sea, and asked myself, “Why?” Then the answer came: I was emancipated from things. There was nothing in the house to demand care, to claim attention, to cumber my consciousness with its insistent, unchanging companionship. There was nothing but a shelter, and outside, the fields and marshes, the shore and the sea. These did not have to be taken down and put up and arranged and dusted and cared for. They were not things at all, they were powers, presences. And so I rested. While the spell was still unbroken, I came away. For broken it would have been, I know, had I not fled first. Even in this refuge the enemy would have pursued me, found me out, encompassed me. If we could but free ourselves once for all, how simple life might become! One of my friends, who, with six young children and only one servant, keeps a spotless house and a soul serene, told me once how she did it. “My dear, once a month I give away every single thing in the house that we do not imperatively need. It sounds wasteful, but I don’t believe it really is. Sometimes Jeremiah mourns over missing old clothes, or back numbers of the magazines, but I tell him if he doesn’t want to be mated to a gibbering maniac he will let me do as I like.” The old monks knew all this very well. One wonders sometimes how they got their power; but go up to Fiesole, and sit a while in one of those little, bare, white-walled cells, and you will begin to understand. If there were any spiritual force in one, it would have to come out there. I have not their courage, and I win no such freedom. I allow myself to be overwhelmed by the invading host of things, making fitful resistance, but without any real steadiness of purpose. Yet never do I wholly give up the struggle, and in my heart I cherish an ideal, remotely typified by that empty little house beside the sea. Based on the examples she provides, the reader knows spending time away from things makes Morris feel (4 points)

(MC) Read this sentence from the essay: Hester receives a constant stream of admonitions and moral guidance, but the guidance and nudgings Dimmesdale receives from Chillingsworth are far more sinister and evil. Based on the context, what does the word admonitions mean? (4 points)

(MC) Which of the following corrects the error in meaning and usage in the sentence below? If we do not accelerate, we will be late for the invoke ceremony at the chapel for the new teachers. (4 points)

(LC) Which word has a positive connotation? (4 points)